New York, Ten Years Later

Attending the inaugural New York Black and African Literature Festival in September was the perfect excuse to revisit Harlem after ten years. And the three-day festival organized by author and poet Efe Paul Azino continually served literary vibes during my stay.

Because I chose a hotel in Midtown, I was able to experience large swaths of the city each day as I made my way uptown.

With the theme “Radical Solidarities,” it’s not surprising that one of the first panels I attended on Friday focused on coalition building. Dr Saudi García, a medical anthropologist, Samson Itodo, a Nigerian author and community organizer, and Omar Freilla, a social justice organizer discussed a wealth of themes relevant to the social challenges we face today. They described organizing as a way of life and a spiritual calling as they exchanged ideas about environmental resistance, the need for cooperatives and the necessity for unconventional alliances.

On Saturday, I attended the Radical Press panel which was a definite highlight. Speakers included Sean Jacobs from Africa is a Country, Bhakti Shringarpure from War Scapes Magazine, and the inimitable Ainehi Edoro of Brittle Paper. I was elated to hear all three speakers and to meet Dr. Edoro in person, especially since I’ve written a few book reviews for her admirable magazine. This trio of editors and publishers discussed how they founded their magazines around 2009/2010. They spoke on the current decline of corporate media and the need to take over spaces being abandoned by the mainstream. While Bhakti questioned even the role of independent media in the current paradigm, Jacobs emphasized how he stopped reacting to bad press in the West and made the decision to appoint more editors to cover the African continent.

On Sunday, I listened as journalist Howard French spoke about his latest book The Second Emancipation: Nkrumah, Pan-Africanism, and Global Blackness at High Tide with Kola Tuboson. Finally having the opportunity to hear this prolific author speak in person and discuss not just the role of Nkrumah in the development of Pan Africanism but also the diaspora wars amongst Blacks on the continent and in the Americas was definitely a highlight for me.

My insights here give just a small sample of the panels and readings I attended. There were several others that, in the spirit of the festival, brought together Africans from the continent, African Americans, and people of African descent from England and the Caribbean as well.

Ten years ago, when I visited New York, I crossed the Brooklyn Bridge on foot under the hot August sun. During this visit and once the festival ended, I did the same with the goal of visiting the Center for Fiction. The air was cooler this time, but the trek was just as challenging. During the same days that the Black and African Literature Festival was taking place, the Center for Fiction was hosting the Brooklyn Caribbean Literary Festival. As always, New York City was serving more events than I could possibly take in. So, I missed that one. But I still visited the Center to buy an anthology of short stories on Gaza and a bookmark depicting the Chrysler Building so I could carry a piece of the city back with me as yet another fond memory.

Art During Crisis

In turbulent times, art won’t save us; but it can serve as a guide.

That is the message of the two art books that are bookends for my summer.

A Black History of Art by Alayo Akinkugbe is a recent publication in which the author “delves into the portrayal of Black figures in Western art, explores Blackness within museum spaces, and examines curatorial practices.”

In June, I was able to experience the power of Alayo Akinkugbe’s book by attending a 5-week, online course hosted by Black Blossoms, UK and given by the author who earned her degrees at both Cambridge and Courtauld Institute of Art.

The audience was as diverse as the art, with participants hailing from the African Continent, Europe, and the Americas.

Imagining Black Diasporas: 21st Century Art and Poetics by Dhyandra Lawson et al was published at the end of last year. This book captures the essence of the exhibit I saw in August at Los Angeles County Museum of Art. Likewise, it “illuminates aesthetic connections among established and emerging US–based artists in dialogue with artists working in Africa, the Caribbean, South America and Europe.”

Why my interest in these books?

Art continues to strengthen my interpretation of the Black diaspora and Pan Africanism. The Black diaspora crosses over international borders and various continents, and it communicates in various languages. Visual art is one of the most accessible avenues for interacting across differences because we might not be able to read the foreign language of the novel or understand the foreign language and accent in a song. Art is visual and immediate. It invites us to interact instantaneously with themes and motifs that crisscross the Black and Pan African experience.

I’m grateful for the connections art spurs me to make, whether in art galleries, via social media, or in excellent books such as these.